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14-初分教诫教授品第七之七

“不也,世尊.” “即受、想、行、识不远离增语是菩萨摩诃萨不?” “不也,世尊.” “即色有为增语是菩萨摩诃萨不?” “不也,世尊.” “即受、想、行、识有为增语是菩萨摩诃萨不?” “不也,世尊.” “即色无为增语是菩萨摩诃萨不?” “不也,世尊.” “即受、想、行、识无为增语是菩萨摩诃萨不?” “不也,世尊.” “即色有漏增语是菩萨摩诃萨不?” “不也,世尊.” “即受、想、行、识有漏增语是菩萨摩诃萨不?” “不也,世尊.” “即色无漏增语是菩萨摩诃萨不?” “不也,世尊.” “即受、想、行、识无漏增语是菩萨摩诃萨不?” “不也,世尊.” “即色生增语是菩萨摩诃萨不?” “不也,世尊.” “即受、想、行、识生增语是菩萨摩诃萨不?” “不也,世尊.” “即色灭增语是菩萨摩诃萨不?” “不也,世尊.” “即受、想、行、识灭增语是菩萨摩诃萨不?” “不也,世尊.” “即色善增语是菩萨摩诃萨不?” “不也,世尊.” “即受、想、行、识善增语是菩萨摩诃萨不?” “不也,世尊.” “即色非善增语是菩萨摩诃萨不?” “不也,世尊.” “即受、想、行、识非善增语是菩萨摩诃萨不?” “不也,世尊.” “即色有罪增语是菩萨摩诃萨不?” “不也,世尊.” “即受、想、行、识有罪增语是菩萨摩诃萨不?” “不也,世尊.” “即色无罪增语是菩萨摩诃萨不?” “不也,世尊.” “即受、想、行、识无罪增语是菩萨摩诃萨不?” “不也,世尊.” “即色有烦恼增语是菩萨摩诃萨不?” “不也,世尊.” “即受、想、行、识有烦恼增语是菩萨摩诃萨不?” “不也,世尊.” “即色无烦恼增语是菩萨摩诃萨不?” “不也,世尊.”

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