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09-三假品第七

“不也,世尊.” “受、想、行、识常,是菩萨义不?” “不也,世尊.” “色无常是菩萨义不?” “不也,世尊.” “受、想、行、识无常,是菩萨义不?” “不也,世尊.” “色乐是菩萨义不?” “不也,世尊.” “受、想、行、识乐,是菩萨义不?” “不也,世尊.” “色苦是菩萨义不?” “不也,世尊.” “受、想、行、识苦,是菩萨义不?” “不也,世尊.” “色我是菩萨义不?” “不也,世尊.” “受、想、行、识我,是菩萨义不?” “不也,世尊.” “色非我是菩萨义不?” “不也,世尊.” “受、想、行、识非我,是菩萨义不?” “不也,世尊.” “于须菩提意云何?色空是菩萨义不?” “不也,世尊.” “受、想、行、识空,是菩萨义不?” “不也,世尊.” “色非空是菩萨义不?” “不也,世尊.” “受、想、行、识非空,是菩萨义不?” “不也,世尊.” “色相是菩萨义不?” “不也,世尊.” “受、想、行、识相,是菩萨义不?” “不也,世尊.” “色无相,是菩萨义不?” “不也,世尊.” “受、想、行、识无相,是菩萨义不?” “不也,世尊.” “色作是菩萨义不?” “不也,世尊.” “受、想、行、识作,是菩萨义不?” “不也,世尊.” “色无作是菩萨义不?” “不也,世尊.” “受、想、行、识无作,是菩萨义不?” “不也,世尊.” “乃至老死亦如是.” 佛告须菩提:“汝观何等义,言色非菩萨义,受、想、行、识非菩萨义,乃至色、受、想、行、识无作非菩萨义,乃至老死亦如是?”

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