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13-初分断分别品第五十四之一

“世尊,为即布施波罗蜜多能行般若波罗蜜多不?” “不也,善现.” “世尊,为离布施波罗蜜多能行般若波罗蜜多不?” “不也,善现.” “世尊,为即净戒、安忍、精进、静虑波罗蜜多能行般若波罗蜜多不?” “不也,善现.” “世尊,为离净戒、安忍、精进、静虑波罗蜜多能行般若波罗蜜多不?” “不也,善现.” “世尊,为即内空能行般若波罗蜜多不?” “不也,善现.” “世尊,为离内空能行般若波罗蜜多不?” “不也,善现.” “世尊,为即外空、内外空、空空、大空、胜义空、有为空、无为空、毕竟空、无际空、散空、无变异空、本性空、自相空、共相空、一切法空、不可得空、无性空、自性空、无性自性空能行般若波罗蜜多不?” “不也,善现.” “世尊,为离外空、内外空、空空、大空、胜义空、有为空、无为空、毕竟空、无际空、散空、无变异空、本性空、自相空、共相空、一切法空、不可得空、无性空、自性空、无性自性空能行般若波罗蜜多不?” “不也,善现.” “世尊,为即真如能行般若波罗蜜多不?” “不也,善现.” “世尊,为离真如能行般若波罗蜜多不?” “不也,善现.” “世尊,为即法界、法性、不虚妄性、不变异性、平等性、离生性、法定、法住、实际、虚空界、不思议界能行般若波罗蜜多不?” “不也,善现.” “世尊,为离法界、法性、不虚妄性、不变异性、平等性、离生性、法定、法住、实际、虚空界、不思议界能行般若波罗蜜多不?” “不也,善现.” “世尊,为即苦圣谛能行般若波罗蜜多不?” “不也,善现.” “世尊,为离苦圣谛能行般若波罗蜜多不? “不也,善现.” “世尊,为即集、灭、道圣谛能行般若波罗蜜多不?” “不也,善现.” “世尊,为离集、灭、道圣谛能行般若波罗蜜多不?” “不也,善现.” “世尊,为即四静虑能行般若波罗蜜多不?” “不也,善现.” “世尊,为离四静虑能行般若波罗蜜多不?” “不也,善现.” “世尊,为即四无量、四无色定能行般若波罗蜜多不?” “不也,善现.” “世尊,为离四无量、四无色定能行般若波罗蜜多不?” “不也,善现.” “世尊,为即八解脱能行般若波罗蜜多不?” “不也,善现.” “世尊,为离八解脱能行般若波罗蜜多不?” “不也,善现.” “世尊,为即八胜处、九次第定、十遍处能行般若波罗蜜多不?” “不也,善现.” “世尊,为离八胜处、九次第定、十遍处能行般若波罗蜜多不?” “不也,善现.” “世尊,为即四念住能行般若波罗蜜多不?”

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